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1-9 of 9
- Kydianta created between hills to protect itself from pirates during the medieval period, destroyed by a huge earthquake in 1881, became a symbol of resistance against the Ottoman Empire.
- "Palea Potamia", ...the ghost village that was created to be invisible to the pirates, but also to the sun, the absence of which killed its inhabitants by causing them tuberculosis.
- The centuries-old institution on the Greek island of Chios once housed dozens of outcasts who had contracted the disease, which is still often misunderstood today.
- The village of Volissos of Chios is built on the site of the small ancient city called Voliskos and is mentioned by tradition as the place where Homer lived. Volissos is built amphitheatrically on the slope of a hill, on which is preserved a ruined trapezoidal Byzantine castle with six circular towers. In 412 BC the Athenians landed on the beach of Volissos, who defeated the Chios who defected from the alliance and desolated the area. The Castle of Volissos is built at an altitude of about 250 meters, in a strategic position for Northwest Chios, ensuring on the one hand visual contact with the coastline, on the other hand contact with Vigles in the event of the appearance of enemy ships. The raw material used for its construction is a local dark-colored rock with a high copper content.
- Short documentary "Anavatos" features the mysterious inaccessible village in Chios carved into a large rock.
- The "shop of joy" performed by TRIFONO band (digital single 2012). Lyrics: Thanasis Stoupis, Music: Dimitris Papavomvolakis. Distribution: Warner Music Greece. Voices: (three-voice), Dimitris Yfantis, Erofili, Giorgos Perantakos
- Ekeinos and Ekeinos - Harisma sou (I Grant you)
- The song "Vgerou Glyka Fanou" composed and performed by Pantelis Thalassinos attempts to convey the images narrated by Vgerou. It is a shocking testimony from the 19th century, of the woman who survived the Massacre and slavery in Smyrna. A woman trying to piece together her fragmented identity. The music and the performance attempt to bring us into contact with the occult psyche of the modern Greek woman and with the recesses of our collective memory.