Gregg Araki's films share a special signature. As a filmmaker, his interest towards certain themes are aptly exploited in different and peculiar ways. In "Mysterious Skin" we witness the alien abduction fantasy embraced by one of the protagonists, in "Nowhere" an alien invasion serves both as a metaphor and as in incursion into the real. In Kaboom, Araki plays again with that which surpasses normal humanity, redefining it in the process.
We find ourselves immersed in a story about college, young men and women, mysterious murders, secret societies and conspiracy theories that, somehow, mingle together with a surreal sensitivity. The first scene takes us to Smith's mind, an 18-year-old student or, more exactly, to a dream he has been having frequently. After that he starts masturbating while fantasizing with his roommate Thor, a blonde surfer with perfect abs. Smith, however, doesn't want to be labeled he considers himself neither gay nor bisexual. He has indeed sexual encounters with boys and girls, but his best friend Stella is convinced that he leans more towards guys. Stella is a lesbian that finds conflict in a risky relationship with a girl that has, to put it mildly, supernatural abilities.
At the same time, Smith finds out that a girl from college, one that appears in his dreams, has been murdered by men in black disguised with animal masks. Except he cannot be sure if he's imagining things because of the hallucinogen drugs he takes or simply because he's becoming paranoid and losing his mind in the process. It's college and there are drugs and alcohol everywhere; here actually one of Araki's favorite actors, James Duval, interprets the typical school "stoner", who pretty much sums up Stella's assertion: "college is just an intermission between high school and the rest of your life. Four years of having sex, making stupid mistakes and experiencing stuff".
When Stella has sex with her girlfriend there is a special luminosity that announces a supernatural element and when Smith agrees to engage in sexual intercourse with a lighthearted girl named London he also experiences a weird luminescence which he attributes to drugs. In the same way he cannot define himself as homosexual or bisexual, he is also constantly escaping out of normal consciousness, which is made clear with the dream at the beginning of the film. Psychoanalyst Jacques Lacan would correlate the privileged mode in which we capture our own selves through narcissistic investment with the type of knowledge based on the 'illusion of consciousness' in which it is implied that the entire reality could become accessible to the mind, turned inside-out, and as a result, it could be illuminated and made transparent. Kaboom deals closely with this illusion of consciousness; it explores the mindset of Smith taking him constantly to different extremes of realities.
This illusion, however, is insufficient if Smith is to find his place in the world, and he experiences its limitation when he confronts the phenomenon of the strange -with all its connotations, the stranger, the alien, the unfamiliar- here exemplified by the animal mask men that start chasing him; it doesn't matter if they are after him or if he's only imagining it, but the important thing is that he experiences fear (and thanks to the director's skills, we also experience the suspense of the persecutions); this seriously puts into question the very possibility of auto-transparency or auto-knowledge for Smith.
Perhaps this is all linked with Smith's lack of a parental figure, as Lacanian theory would tell us it is the nom de pere or name of the father that inscribes the subject into the symbolic order. Smith has a loving mother, but he has never met his father who was conveniently reported dead in a car accident just before he was born. Without the name of the father, without the castration which takes place when the father removes any possibility of the mother having the phallus, it's clear that the individual, in this case Smith, would always be out of place or at least displaced from society. In a world ruled by heterosexual normativity, Smith has no clear space or location, and in the same way sexuality means for him to wander around aimlessly, he also starts slipping into an uncomfortable fissure that brings forth elements of reality and also from his personal oneiric world.
I think no other director could have pulled this off. Kaboom succeeds in forcing us, the viewers, to reevaluate what we think, to defy established knowledge. When Smith finds out the truth behind the murders and the truth behind his father's death, he will no longer be able to see the world as he used to. But then again doesn't the same thing happen to us, as we grow up?
We find ourselves immersed in a story about college, young men and women, mysterious murders, secret societies and conspiracy theories that, somehow, mingle together with a surreal sensitivity. The first scene takes us to Smith's mind, an 18-year-old student or, more exactly, to a dream he has been having frequently. After that he starts masturbating while fantasizing with his roommate Thor, a blonde surfer with perfect abs. Smith, however, doesn't want to be labeled he considers himself neither gay nor bisexual. He has indeed sexual encounters with boys and girls, but his best friend Stella is convinced that he leans more towards guys. Stella is a lesbian that finds conflict in a risky relationship with a girl that has, to put it mildly, supernatural abilities.
At the same time, Smith finds out that a girl from college, one that appears in his dreams, has been murdered by men in black disguised with animal masks. Except he cannot be sure if he's imagining things because of the hallucinogen drugs he takes or simply because he's becoming paranoid and losing his mind in the process. It's college and there are drugs and alcohol everywhere; here actually one of Araki's favorite actors, James Duval, interprets the typical school "stoner", who pretty much sums up Stella's assertion: "college is just an intermission between high school and the rest of your life. Four years of having sex, making stupid mistakes and experiencing stuff".
When Stella has sex with her girlfriend there is a special luminosity that announces a supernatural element and when Smith agrees to engage in sexual intercourse with a lighthearted girl named London he also experiences a weird luminescence which he attributes to drugs. In the same way he cannot define himself as homosexual or bisexual, he is also constantly escaping out of normal consciousness, which is made clear with the dream at the beginning of the film. Psychoanalyst Jacques Lacan would correlate the privileged mode in which we capture our own selves through narcissistic investment with the type of knowledge based on the 'illusion of consciousness' in which it is implied that the entire reality could become accessible to the mind, turned inside-out, and as a result, it could be illuminated and made transparent. Kaboom deals closely with this illusion of consciousness; it explores the mindset of Smith taking him constantly to different extremes of realities.
This illusion, however, is insufficient if Smith is to find his place in the world, and he experiences its limitation when he confronts the phenomenon of the strange -with all its connotations, the stranger, the alien, the unfamiliar- here exemplified by the animal mask men that start chasing him; it doesn't matter if they are after him or if he's only imagining it, but the important thing is that he experiences fear (and thanks to the director's skills, we also experience the suspense of the persecutions); this seriously puts into question the very possibility of auto-transparency or auto-knowledge for Smith.
Perhaps this is all linked with Smith's lack of a parental figure, as Lacanian theory would tell us it is the nom de pere or name of the father that inscribes the subject into the symbolic order. Smith has a loving mother, but he has never met his father who was conveniently reported dead in a car accident just before he was born. Without the name of the father, without the castration which takes place when the father removes any possibility of the mother having the phallus, it's clear that the individual, in this case Smith, would always be out of place or at least displaced from society. In a world ruled by heterosexual normativity, Smith has no clear space or location, and in the same way sexuality means for him to wander around aimlessly, he also starts slipping into an uncomfortable fissure that brings forth elements of reality and also from his personal oneiric world.
I think no other director could have pulled this off. Kaboom succeeds in forcing us, the viewers, to reevaluate what we think, to defy established knowledge. When Smith finds out the truth behind the murders and the truth behind his father's death, he will no longer be able to see the world as he used to. But then again doesn't the same thing happen to us, as we grow up?
