Having a threesome often means dealing with very difficult personal issues. If you don't succeed, then this strange relationship is doomed to fail. When Francis and Marie meet Nicolas, a young, blonde, rich and highly intelligent boy, their lives change. Although at first they try to deny it, they fall deeply in love with Nicolas.
Nothing can guarantee a healthy relationship, but here the protagonists embark upon an almost impossible journey. Nicolas acts like an unprejudiced and very liberal young man who doesn't care about Francis' homosexuality or Marie's uptightness. As they become friends, Nicolas transforms himself into the object of desire of both Francis and Marie.
Nonetheless, nothing seems to indicate that Nicolas has feelings towards Francis, after all they have only shared a handful of meaningless –although rather intimate- moments: Nicolas had been roughhousing with Francis in the woods, and also, after sleeping together, Francis had noticed Nicolas' leg rubbing against his own. These are just minuscule details but Francis starts to get obsessed about his young friend. At the same time, Marie convinces herself that Nicolas is the love of her life; she is now worried about Francis advances, and because of that their friendship might come to an end.
Nicolas is very handsome and exudes a sex appeal unlike any other youngster, and it's because of that that he turns into a symbolic phallus, ascribing to the genitality that condenses the nature of the object of desire. To explain this situation better, let's remember that Marie keeps dating other men but she finds these dates dull and completely forgettable. Francis does the same, but as he has casual sex with other guys, he realizes that none of them can be compared to Nicolas. Erotic objects, for man, are frequently aberrant, multiple and interchangeable. This is why Francis can still have sexual intercourse with multiple partners, who have no real defining features, they are, after all, interchangeable and, ultimately, aberrant. Under these circumstances, Francis' pain and suffering can only be subsidized by the tacit competition he maintains with his friend Marie. Jacques Lacan said once that no object of need and/or demand will ever satisfy the desire/subject. This is why Nicolas inserts himself in the realm of the phantasm; id est, he's an idealized figure that can never defy reality nor exist in the real.
The more time Francis and Marie spend with Nicolas, the more elusive and ungraspable he becomes. As they get closer to him, a barrier, a distance, is made evident. When the objects of need are metabolized ('eroticized') into signifiers of desire by virtue of the demand, it's rather obvious that any object will do as "object" of desire, since none will do. When Francis is alone in Nicolas's bedroom and starts smelling his pants and shirts, he cannot stop masturbating, evoking not the real boy but his traits, his invisible presence that has no place in the realm of the real. Nicolas, after all, is the object a, the object of desire, and since he is the target of men and women's libido he's also, in general terms, a nonexistent character.
This doesn't mean, however, that Nicolas' presence or absence doesn't have a profound effect in the lives of Francis and Marie. Director Xavier Dolan creates a fascinating group of characters and a really complex, intense and innovative story. Xavier Dolan is not only a magnificent writer and filmmaker, he's also a wonderful actor (he plays Francis, although he also had a part in another gay-themed production: Miroirs d'été, which I reviewed a few months ago). Niels Schneider gives an astounding performance as Nicolas, and so does Monia Chokri. Not only is the acting great, but the cinematography in general and the soundtrack of this film are truly unforgettable. In the end, as Lacan explains to us, the object of desire is bound to impossibility and that's what the protagonists learn the hard way. Poignant, sad and powerful, Dolan's film is a masterwork.
Nothing can guarantee a healthy relationship, but here the protagonists embark upon an almost impossible journey. Nicolas acts like an unprejudiced and very liberal young man who doesn't care about Francis' homosexuality or Marie's uptightness. As they become friends, Nicolas transforms himself into the object of desire of both Francis and Marie.
Nonetheless, nothing seems to indicate that Nicolas has feelings towards Francis, after all they have only shared a handful of meaningless –although rather intimate- moments: Nicolas had been roughhousing with Francis in the woods, and also, after sleeping together, Francis had noticed Nicolas' leg rubbing against his own. These are just minuscule details but Francis starts to get obsessed about his young friend. At the same time, Marie convinces herself that Nicolas is the love of her life; she is now worried about Francis advances, and because of that their friendship might come to an end.
Nicolas is very handsome and exudes a sex appeal unlike any other youngster, and it's because of that that he turns into a symbolic phallus, ascribing to the genitality that condenses the nature of the object of desire. To explain this situation better, let's remember that Marie keeps dating other men but she finds these dates dull and completely forgettable. Francis does the same, but as he has casual sex with other guys, he realizes that none of them can be compared to Nicolas. Erotic objects, for man, are frequently aberrant, multiple and interchangeable. This is why Francis can still have sexual intercourse with multiple partners, who have no real defining features, they are, after all, interchangeable and, ultimately, aberrant. Under these circumstances, Francis' pain and suffering can only be subsidized by the tacit competition he maintains with his friend Marie. Jacques Lacan said once that no object of need and/or demand will ever satisfy the desire/subject. This is why Nicolas inserts himself in the realm of the phantasm; id est, he's an idealized figure that can never defy reality nor exist in the real.
The more time Francis and Marie spend with Nicolas, the more elusive and ungraspable he becomes. As they get closer to him, a barrier, a distance, is made evident. When the objects of need are metabolized ('eroticized') into signifiers of desire by virtue of the demand, it's rather obvious that any object will do as "object" of desire, since none will do. When Francis is alone in Nicolas's bedroom and starts smelling his pants and shirts, he cannot stop masturbating, evoking not the real boy but his traits, his invisible presence that has no place in the realm of the real. Nicolas, after all, is the object a, the object of desire, and since he is the target of men and women's libido he's also, in general terms, a nonexistent character.
This doesn't mean, however, that Nicolas' presence or absence doesn't have a profound effect in the lives of Francis and Marie. Director Xavier Dolan creates a fascinating group of characters and a really complex, intense and innovative story. Xavier Dolan is not only a magnificent writer and filmmaker, he's also a wonderful actor (he plays Francis, although he also had a part in another gay-themed production: Miroirs d'été, which I reviewed a few months ago). Niels Schneider gives an astounding performance as Nicolas, and so does Monia Chokri. Not only is the acting great, but the cinematography in general and the soundtrack of this film are truly unforgettable. In the end, as Lacan explains to us, the object of desire is bound to impossibility and that's what the protagonists learn the hard way. Poignant, sad and powerful, Dolan's film is a masterwork.
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